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How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

Last Updated: 30.06.2025 00:06

How are Hinduism and Sikhism related, considering they both originated in Punjab, India?

There the streams of light flow in all directions, few are the men who can cross to that shore!

One Universal Creator God. By The Grace Of The True Guru:

Ramananda accepted disciples without discriminating against anyone by gender, class or caste and they included even people from humble origins like

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For a superficial McSikh who is interested only in separation and not enlightenment the views of Kabir can be easily shown as a denouncement of Hindu practices.

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ ॥੫॥੧੫॥

There is my Lord self-revealed, and the scent of sandal and flowers dwells in those deeps.

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Where should I go? My home is filled with bliss.

Kabir, Ravidas and ultimately the NINE SIKH GURUS are a product of this very Sant Sampraday founded by Ramanandacharya!

The views of Kabir are very much in parallel to the Advaita philosophy and it is obvious that as the disciple of Ramanandacharya he will carry forward with his chosen NIRGUN BHAKTI.

When was the last time you had sex with someone much older than yourself?

I am a sacrifice to You, O my True Guru.

ਏਕੋ ਸੇਵੀ ਅਵਰੁ ਨ ਦੂਜਾ ॥੨॥

We have searched the turaki Dharam (Turk's religion, Islam), these teachers throw many thunderbolts,

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Here ਰਾਮੈ is Rama and not just lord. Kabir died chanting the name of Rama DESPITE him not finding any result of penances done in holy cities in his previous birth. Another example to show how much Kabir valued personal devotion to Rama in his own NIRGUN style.

I went to God's place, and worshipped Him there.

I serve the One Lord, and not any other. ||2||

Corrupti corporis sit reprehenderit facilis nam.

Sikhism is fundamentally rooted in BHAKTI tradition and thus ultimately in Sanatana Dharma. There is no doubt about it despite what modern McSikh acrobatics try to claim otherwise

That Kabeer died chanting the Lord's Name. ||5||15||

ਬਹੁਤੁ ਬਰਸ ਤਪੁ ਕੀਆ ਕਾਸੀ ॥

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ਪੂਜਾ ਕਰਉ ਨ ਨਿਵਾਜ ਗੁਜਾਰਉ ॥

Let's look at the views of Sant Kabir

Let’s look at the most used verse by McSikhs to show that Sikhs are neither Hindus nor Muslims.

What should I be looking for when trying out running shoes? Local store lets me try the shoe and jog up and down the block, but they mostly feel the same to me. Is there some feeling or anything else specific I should be looking for?

ਗੁਰ ਕਾ ਸਬਦੁ ਕਾਟੈ ਕੋਟਿ ਕਰਮ ॥੩॥੧॥

ਸਤਿਗੁਰ ਮੈ ਬਲਿਹਾਰੀ ਤੋਰ ॥

Where the demi-gods and the munis are unnumbered, where millions of Saraswatis, goddess of music play the vina,

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CONCLUSION:

Without looking into one's heart, how can one reach paradise?

He does not dwell at the Lord's Feet. ||3||

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ਕਹੁ ਕਬੀਰ ਇਹ ਕਹੀਐ ਕਾਹਿ ॥

Gauree, Kabeer Jee, Panch-Padas:

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

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He who has highest Bhakti of Deva (God), just like his Deva, so for his Guru (teacher),

For him Dharma was beyond everything physical including the desire for heaven because was fully into the NIRGUN . The last verse shows that according to him the company of the enlightened Sadhus is heaven which is again a typical teaching of Sanatana Dharma.

Ramarchan Paddati gives more info about his teachings.

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ਏਕ ਦਿਵਸ ਮਨ ਭਈ ਉਮੰਗ ॥

ਗਉੜੀ ਕਬੀਰ ਜੀ ਪੰਚਪਦੇ ॥

We can understand that Kabir despite being in favor of formless worship was very much embedded in the Dharmik fold but always preached in the spirit of the transcendental nature of Brahman to the point that HE LOST THE DISTINCTION BETWEEN HINDU AND MUSLIM.

Why are French people known for having affairs?

Meeting with the Guru, my Spiritual Teacher, I realize God, my Lord and Master. ||5||3||

Raamaanand Jee, First House:

Actually, this part of the Ang 326 is widely used by McSikhs to show that Sikhism considers Hindu pilgrimages as useless and thus drives home the point again that the “religion” has got NOTHING to do with Hinduism.

But we have actually seen how much Kabir is also rooted in the Vedantic concept of “supreme realization” but in a non-mainstream path.

ਜਹਾ ਜਾਈਐ ਤਹ ਜਲ ਪਖਾਨ ॥

We can see that great saints like Kabir and Ravidas etc… descended from the Ramananda sampradaya which is still the largest ascetic order in India.

ਗੁਰ ਪੀਰ ਮਿਲਿ ਖੁਦਿ ਖਸਮੁ ਪਛਾਨਾ ॥੫॥੩॥

ਕਾਸੀ ਮਗਹਰ ਸਮ ਬੀਚਾਰੀ ॥

From Guru Granth Sahib ji - Ang 1195

If Ram be within the image which you find upon your pilgrimage,

ਮਰਤੀ ਬਾਰ ਮਗਹਰਿ ਉਠਿ ਆਇਆ ॥੨॥

Kabeer: O worthless mortal, do not lose the Naam, the Name of the Lord.

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

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ਕੈਸੇ ਬੂਝੈ ਜਬ ਮੋਹਿਆ ਹੈ ਮਾਇਆ ॥੧॥ ਰਹਾਉ ॥

Here ਨਿਰਗੁਣ is Nirgun and not just lord. This is just another example to show that Kabir himself continued in the NIRGUN BHAKTI path.

ਜਿਉ ਜਲ ਛੋਡਿ ਬਾਹਰਿ ਭਇਓ ਮੀਨਾ ॥

I am not a Hindu, nor am I a Muslim.

I have taken the One Formless Lord into my heart; I humbly worship Him there. ||3||

— Kabir, Ramaini 1, Translated by David Lorenzen

Ramanandacharya was a 14th-century Hindu Vaishnava devotional poet saint who amalgamated Advaita with Vaishnava Bhakti. He was the pioneer in validating NIRGUN and SAGUN Bhakti as parallel paths.

— Kabir, II.57, Translated by Rabindranath Tagore

ਸਗਲ ਜਨਮੁ ਸਿਵ ਪੁਰੀ ਗਵਾਇਆ ॥

———————————————————————————————————————

There, where millions of Krishnas stand with hands folded,

The divergence of Kabir’s views from Vedanta is seen in the fact that he fully opposed religious symbolism of ALL KINDS and not just IDOLS.

ਕਬੀਰ ਨਿਰਗੁਣ ਨਾਮ ਨ ਰੋਸੁ ॥

ਰਾਮਾਨੰਦ ਸੁਆਮੀ ਰਮਤ ਬ੍ਰਹਮ ॥

The Saadh Sangat, the Company of the Holy, is heaven. ||4||10||

One day, a desire welled up in my mind.

ਏਕ ਨਿਰੰਕਾਰ ਲੇ ਰਿਦੈ ਨਮਸਕਾਰਉ ॥੩॥

He accepted even women (Sursuri and Padywati) as disciples. Bhagat Pipa and Dhanna were Rajput and Jat who were also his disciples.

ਤਜੀ ਲੇ ਬਨਾਰਸ ਮਤਿ ਭਈ ਥੋਰੀ ॥੧॥ ਰਹਾਉ ॥

I left Benares - I had little common sense. ||1|| Pause ||

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

From where did the word Maya come? Isn’t it a typical Vedantic concept discussed profoundly in Advaita? It definitely isn’t a concept pioneered by Kabir or even his teacher Ramanandacharya! It is ultimately from Sanatana Dharma!

There is a reason why I mention ROOTED and thus NOT implying that it belongs to one of the numerous sects in Sanatana Dharma like Shaivism, Vaishnavism, Shaktism, Smartism etc…

Bhagat Kabir ji / Raag Sriraag / / Guru Granth Sahib ji - Ang 92

ਹਜ ਕਾਬੈ ਜਾਉ ਨ ਤੀਰਥ ਪੂਜਾ ॥

I am not a Hindu, nor am I a Muslim.

then who is there to know what happens without?

यस्य देवे परा भक्तिः यथा देवे तथा गुरौ । तस्यैते कथिता ह्यर्थाः प्रकाशन्ते महात्मनः प्रकाशन्ते महात्मन इति ।

To him who is high-minded, these teachings will be illuminating.

ਜਿਨਿ ਸਕਲ ਬਿਕਲ ਭ੍ਰਮ ਕਾਟੇ ਮੋਰ ॥

Recklessly they display boundless pride while explaining their own aims, they kill cows.

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 325

Again we see that the originator of this Sant Sampraday himself talks about Brahman even in Gurbani.

Says Kabeer, the Guru and Ganaysha and Shiva all know

The Word of the Guru's Shabad eradicates the karma of millions of past actions. ||3||1||

Says Kabeer, unto whom should I tell this?

ਮਰਨੁ ਭਇਆ ਮਗਹਰ ਕੀ ਬਾਸੀ ॥੩॥

ੴ ਸਤਿਗੁਰ ਪ੍ਰਸਾਦਿ ॥

ਬ੍ਰਹਮ is Brahm i.e the Brahman of vedanta but it gets interpreted as an all-pervading lord god.

ਅਬ ਕਹੁ ਰਾਮ ਕਵਨ ਗਤਿ ਮੋਰੀ ॥

I would go there, only if the Lord were not here. ||2||

Guru Nanak (right) and Bhai Mardana (foreground) with Bhagat Kabir (left). This painting is found in the B-40 Janamsakhi, written and painted in 1733. The painting was made by Alam Chand Raj

Sain (a barber)

For many years, I practiced penance and intense meditation at Kaashi;

NOW…

You are totally pervading and permeating in all.

ਓਛੀ ਭਗਤਿ ਕੈਸੇ ਉਤਰਸਿ ਪਾਰੀ ॥੪॥

Kaashi and Magahar - I consider them the same.

Let’s see what Gurbani has about Ramanandacharya’s views.

Sadhna (a Muslim butcher) and

I do not perform Hindu worship services, nor do I offer the Muslim prayers.

———————————————————————————————————————

I am like a fish out of water,

ਮੇਰਾ ਚਿਤੁ ਨ ਚਲੈ ਮਨੁ ਭਇਓ ਪੰਗੁ ॥੧॥ ਰਹਾਉ ॥

Shvetashvatara Upanishad (6.23)

ਬੇਦ ਪੁਰਾਨ ਸਭ ਦੇਖੇ ਜੋਇ ॥

You have cut through all my confusion and doubt.

ਰਾਮਾਨੰਦ ਜੀ ਘਰੁ ੧

Hari is in the East, Allah is in the West.

ਤਬ ਲਗੁ ਹੋਇ ਨਹੀ ਚਰਨ ਨਿਵਾਸੁ ॥੩॥

=======================================================

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The Sant Sampraday of Sikh panth integrates the warrior spirit of the Nihangs and Khalsa, the service of Seva panth and the renunciation of Udasi/Nirmala saints.

I have searched through all the Vedas and the Puraanas.

So in the same spirit Kabir finds pilgrimages to holy cities futile as his mind is fixated on Rama!

That God showed me the Guru, within my own mind. ||1||

If God be within the mosque, then to whom does this world belong?

The influence of Kabir is significant on Sikhism. The following Bani from Ang 1136 is attributed to GURU ARJAN DEV but if you observe at the end you can see that he was talking in the spirit of Sant Kabir.

Wherever I go, I find water and stones.

Where millions of Shivas are lost in contemplation, where millions of Indras dwell in the sky,

Where spring, the lord of seasons reigneth, there the unstruck music sounds of itself,

At the time of my death, I moved to Magahar. ||2||

Because in my previous life, I did not practice penance and intense meditation. ||1||

ਮੁਆ ਕਬੀਰੁ ਰਮਤ ਸ੍ਰੀ ਰਾਮੈ

Where millions of Vishnus bow their heads, where millions of Brahmas are reading the Vedas,

Bhagat Kabir ji / Raag Gauri / / Guru Granth Sahib ji - Ang 326

ਤੂ ਪੂਰਿ ਰਹਿਓ ਹੈ ਸਭ ਸਮਾਨ ॥

Kabir (a weaver)

Now that my time to die has come, I have come to dwell at Magahar! ||3||

These morons know nothing, they wander about in ignorance,

How can people understand You, when they are entranced by Maya? ||1|| Pause ||

Now here in this verse

ਜਬ ਲਗੁ ਮਨਿ ਬੈਕੁੰਠ ਕੀ ਆਸ ॥

ਕਤ ਜਾਈਐ ਰੇ ਘਰ ਲਾਗੋ ਰੰਗੁ ॥

I wasted my whole life in the city of Shiva;

Sant Kabir was staunchly against cow slaughter.

Ramanandacharya’s teachings were centered on pure and personal connection with the God Rama and didn’t believe in any kind of formal ritualism. He used the common vernacular language instead of Sanskrit so that everyone could understand.

I do not make pilgrimages to Mecca, nor do I worship at Hindu sacred shrines.

My body and breath of life belong to Allah - to Raam - the God of both. ||4||

Says Kabeer, this is what I say:

ਸਾਧਸੰਗਤਿ ਬੈਕੁੰਠੈ ਆਹਿ ॥੪॥੧੦॥

As long as the mind is filled with the desire for heaven,

Bhakti movement began in South (Tamil Nadu to be precise) and slowly spread to Northern parts of India. This movement was extremely popular because of its simple fundamentals which could be understood by even commonfolk. Vaishnavism, Shaivism etc… were already connecting with commonfolk from a long time and this Bhakti movement reinforced it by making the devotee feel a personal connection with the deity.

All the men and women of the world are His living forms.

ਊਹਾਂ ਤਉ ਜਾਈਐ ਜਉ ਈਹਾਂ ਨ ਹੋਇ ॥੨॥

Kabir is the child of Allah and of Ram: He is my Guru, He is my Pir.

ਪੂਰਬ ਜਨਮ ਹਉ ਤਪ ਕਾ ਹੀਨਾ ॥੧॥

Now tell me, Lord, what will my condition be?

ਕਹੁ ਕਬੀਰ ਇਹੁ ਕੀਆ ਵਖਾਨਾ ॥

Raamaanand's Lord and Master is the All-pervading Lord God.

Ravidas (a chamar shoemaker)

Sikhism is a NIRGUN path descending from the Sant Sampraday of Ramanandacharya and traces its ideas to VEDANTA!

How can they kill the mother, whose milk they drink like that of a wet nurse?

ਸੋ ਬ੍ਰਹਮੁ ਬਤਾਇਓ ਗੁਰ ਮਨ ਹੀ ਮਾਹਿ ॥੧॥

Look within your heart, for there you will find both Karim and Ram;

As mentioned above Guru Arjan Dev was talking from the perspective Sant Kabir whose views we have discussed much earlier here. We know that Sant Kabir continuing in the Ramanandi Sampradaya went further away from the mainstream ritualistic Hinduism and was journeying more towards a SEAMLESS Dharma.

Raamaanand's Lord and Master is the All-pervading Lord God.

ਅਲਹ ਰਾਮ ਕੇ ਪਿੰਡੁ ਪਰਾਨ ॥੪॥

With inadequate devotion, how can anyone swim across? ||4||

ਪੂਜਨ ਚਾਲੀ ਬ੍ਰਹਮ ਠਾਇ ॥

I ground up sandalwood, along with several fragrant oils.

ਨਾ ਹਮ ਹਿੰਦੂ ਨ ਮੁਸਲਮਾਨ ॥

ਕਹੁ ਗੁਰ ਗਜ ਸਿਵ ਸਭੁ ਕੋ ਜਾਨੈ ॥

— Kabir, III.2, Translated by Rabindranath Tagore

The young and the old drink milk pudding, but these fools eat the cow's body.

ਘਸਿ ਚੰਦਨ ਚੋਆ ਬਹੁ ਸੁਗੰਧ ॥

My consciousness does not go out wandering. My mind has become crippled. ||1|| Pause ||